Ancient Taxila University: Dispelling Myths and Misconceptions

Authors

  • Habib Gohar

DOI:

https://doi.org/10.58760/mairaj.v2i2.29

Keywords:

Hindutva, Indian Nationalist Historians, Taxila University,, Panini, Chanakya, Vedic Literature, Taxila University

Abstract

The bell of the world's first university in Taxila has been ringing incessantly. However, concrete evidence and historical impacts are yet to be found. Nevertheless, references to a prestigious educational institution in Taxila are frequently encountered in texts. The Buddhist storytellers of South India have selected distant Taxila as the "University Town" to fulfill the demands of the story. After the decline of Taxila and other Buddhist cities at the hands of Mehrkula in the sixth century A.D., the organization and structuring of Hindu literature began to be carried out with great zeal and enthusiasm. Taxila was presented as an ancient Vedic city through the mythical events of Ramayana, Mahabharata, and Vayu Purana. During the British era, archaeological excavations were carried out in Taxila, but no traces of a Buddhist university or Vedic era were found. When English historians expressed their reservations about Indian history, nationalist Hindu historians became active in glorifying the greatness of ancient India. The mythical Buddhist University was presented as an ancient Vedic university. Characters such as Panini and Chanakya were introduced as teachers. With the resurgence of Hindutva in India, Taxila's Vedic university has also been given a new life. Indian history is being rewritten once again to establish the historical reality of Deva Mala. This article will not only dispel misconceptions about Taxila University but also reveal the fact that the tradition of formulating Vedic doctrine, which began after Christ, continued until the 20th century, and the ancient Taxila University was an important part of this continuum.

Published

2023-12-31

How to Cite

Habib Gohar. (2023). Ancient Taxila University: Dispelling Myths and Misconceptions. MAIRAJ, 2(2), 65–74. https://doi.org/10.58760/mairaj.v2i2.29